In practice, however, even a cursory look into the actions of government and big business reveals ethical indiscretions.

In the United States of America, we can see a fairly steady transition from free enterprise to oligarchy: as individuals and then corporations accumulate wealth over time, they naturally are able to have a greater influence on economics – and thus government.  A pattern emerges in which the people at the higher levels of government have extensive connections with those in power at large corporations.  Greed and simplicity has overshadowed a moral obligation to due process and the citizenry, and thus lobbyists and handshake deals more thoroughly influence our political climate than does public opinion or national elections.  These indiscretions go so far as to lead to violent conflict both at home and abroad, such as street crime, alleged terrorist attacks, and endless wars both public and secret, including economic warfare.

It is at this point that popular opinion in the country of origin begins to swing in opposition of the dominant government in protest of social inequality, and when the voices of people are not responded to, they become aggressive.

A new culture of civil disobedience has grown in North America, starting, it seems, with the Seattle Washington WTO meetings in November 1999.  These demonstrations can easily be thousands or tens of thousands of attendants; the experience is frightening, as the herd is emotionally enflamed, feel left out of significant conversation.  The expectation of the police is not to serve and protect – but apparently to defend the corporate and political privacy, and use force if necessary to do it.

Thus there is a strong negative charge at massive demonstrations and the fear is what is picked up on and reported by popular media.  A militant sense of defiance backed by righteousness  is what is expressed by these gatherings, but the egalitarian principles that underly the indignance are little extolled.  Demonstrators, seeking to express themselves and educate the populace are instead perceived as chaotic and frightening – which serves to alienate moderate people from the cause and having ultimately negative results.

The principles of liberty and freedom that the U.S.A. was founded on do still exist, but we cannot count on our temporary [Right-Wing Fundamentalist Christian] government to encourage or protect them.  Our freedoms are available to us, but we must take responsibility to ensure their sovereignty.  

In my day to day life, I want to contribute to other’s happiness rather than make anyone’s life any harder.  I like to leave the spaces I use nicer than I found them.  I prefer not to contribute to hostility by vehemently arguing in opposition to my government’s decisions or speaking with an impolite tone when addressing those who have political opinions different from my own.  I envision a positive future, and live my life each day as though success is guaranteed.  I vote with my dollars by seeking out small business and local merchants and farmers.  I believe that each person I treat with kindness is a victory.

As I mature from a young person into an adult, I am reevaluating my ideas of success.  In the past I have tended to shun a higher salary in exchange for a preferable quality of life, but now I begin to consider how I can raise healthy children and offer them educational opportunities as my parents did for me, or how to offer my parents resources as they age.

Perhaps, if I’m using it to help others, pursuing money as part of a business sharing Dharma isn’t necessarily evil.

In my studies of energetic medicine and the patterns of consciousness that underly all of existence, I tend to prescribe to a model in which intention is the precursor to action and indeed predetermines action and outcome.  Consciousness itself has intrinsic value more important than any commodity.  As people grow and advance, accelerating learning and broadening perspective through world travel and advanced communications systems, they are more and more attracted to activities that help them develop their consciousness – an obvious example is the growth in Yoga teaching as an industry.

I posit then, that I can utilize the tools of intention and manifestation, clarity of vision and insight, to create a center of consciousness development via clean lifestyle choices – what is popularly called a “business”: we utilize the tools of commerce and money to create something truly accessible and available to people so that they can get an enjoyable experience learning about – for lack of a more accurate word – Dharma.

In the meantime, I can generate capital – something done with expert recklessness in the Silicon Valley – for myself and family, as well as employees and teachers.  Since we will use manifestation to ensure our business is successful, we can diversify, opening franchises ad facilitating social projects, generating revenue that we can use to reinvest in our community.  All the while living in comfort and luxury to support deep personal meditation practice.

Ah, activism:

• By emphasizing the positive rather than the negative, your movement can recruit and educate people rather than frighten and alienate them.
• When you focus on the brilliance of loving kindness, compassion, can feel love and forgiveness to your “enemies” rather than hatefulness and malaise.
• Rather than continuing to re-articulate the obvious problems in our society in endless social dialog, emphasize cultivating a quality of consciousness that allows you to see through the problem to discern the specific techniques you can employ in your life to have an impact.
• Help people orient towards a model of health that involves independence and quality discernment to inform their health choices – in this way, people can see beneficial results in the ways that they want to without having to prescribe to anothers’ dogmatic ideas on health.
• Vote with your dollars!  These speak louder than ballots in todays one-world-political-industrial complex.

Hito’s Toothpaste
3 parts baking soda
1 part sea salt (I use the gritty Himalayan stuff)
1 part Sonne’s #7 colloidal bentonite clay (www.sonnes.com/)
1/4 part vodka
dash of tea tree essential oil (approx 3 drops where 1 part = 1 tsp)

UPDATE I:
Microalgae is reportedly very good for the teeth, so I’ve added 200 mg chlorella (where 1 part = 1 tsp)

UPDATE II:
see “Healing Reaction or Caustic Toothpaste?” comment below